1 00:00:12,220 --> 00:00:15,520 Framing raises certain moral issues. 2 00:00:15,640 --> 00:00:17,290 Should it even be allowed? 3 00:00:17,340 --> 00:00:21,890 Doesn’t it oversimplify issues in a way that could be dangerous? 4 00:00:21,890 --> 00:00:24,110 Or at the very least unfair? 5 00:00:24,140 --> 00:00:28,879 Doesn’t it distract us from what really matters? 6 00:00:28,880 --> 00:00:32,911 What is the difference between framing and manipulation? 7 00:00:32,920 --> 00:00:35,869 We are not going to answer these questions in this episode. 8 00:00:36,019 --> 00:00:39,400 Instead, we will present several views on the moral 9 00:00:39,400 --> 00:00:40,780 aspects of framing. 10 00:00:40,780 --> 00:00:45,780 It is up to you to form you own opinion on this issue. 11 00:00:45,980 --> 00:00:50,250 There is some overlap between the various views presented in this episode, 12 00:00:50,460 --> 00:00:55,760 but one thing will hopefully become clear: although the question regarding the moral 13 00:00:55,760 --> 00:01:02,670 aspects of framing seems pretty straightforward, the answer is anything but. 14 00:01:02,670 --> 00:01:07,450 Framing is nothing more than political game. 15 00:01:07,450 --> 00:01:14,180 Politicians are trying to, to seduce us into voting for them using superficial 16 00:01:14,180 --> 00:01:15,870 images and slogans. 17 00:01:16,080 --> 00:01:18,200 Reality is obviously much more complex. 18 00:01:18,800 --> 00:01:20,820 I think that framing is dangerous. 19 00:01:21,100 --> 00:01:22,780 It’s a form of populism. 20 00:01:22,790 --> 00:01:28,810 And you know personally, I would never use framing. 21 00:01:33,360 --> 00:01:35,360 as a scientist. 22 00:01:35,369 --> 00:01:38,130 My work focuses on climate change. 23 00:01:38,130 --> 00:01:44,610 I believe that mankind has a moral responsibility to fight global warming. 24 00:01:44,610 --> 00:01:49,350 As scientists, we must present the results of our research 25 00:01:49,350 --> 00:01:53,430 in a convincing manner in order to influence public opinion. 26 00:01:53,430 --> 00:01:58,970 It is therefore important to think about how we frame these results. 27 00:01:58,970 --> 00:02:02,900 If we have a moral responsibility to counter global warming, 28 00:02:02,900 --> 00:02:08,160 we also have a moral responsibility to come up with good frames. 29 00:02:14,520 --> 00:02:17,040 There are people who are living in this country illegally. 30 00:02:17,040 --> 00:02:20,739 Who crossed the border by breaking the rules. 31 00:02:20,740 --> 00:02:23,320 These people are illegal immigrants. 32 00:02:23,840 --> 00:02:25,959 There are no two ways about it. 33 00:02:25,960 --> 00:02:29,090 Our opponents refer to them as undocumented workers, 34 00:02:29,269 --> 00:02:35,299 but this is a frame, and they are using it to cover up the truth. 35 00:02:35,299 --> 00:02:42,299 This frame – and the use of frames in general – is immoral. 36 00:02:49,340 --> 00:02:54,840 There are people who live in this country without proper documentation. 37 00:02:54,840 --> 00:02:59,280 Some of them have lived here for fifteen years or more. 38 00:02:59,280 --> 00:03:05,819 These undocumented workers do the dirty jobs that no one else is prepared to do. 39 00:03:05,820 --> 00:03:10,700 Some of them have two or three jobs and don’t take a dime from the government. 40 00:03:11,079 --> 00:03:14,870 In fact, certain parts of the economy would collapse 41 00:03:14,870 --> 00:03:17,210 if not for them. 42 00:03:17,300 --> 00:03:23,239 We profit from these people, who make our lives more comfortable. 43 00:03:23,240 --> 00:03:28,680 Our opponents refer to them as illegal immigrants, but this is a frame, 44 00:03:28,840 --> 00:03:33,280 and they are using it to cover up the truth. 45 00:03:33,280 --> 00:03:40,280 This frame – and the use of frames in general – is immoral. 46 00:03:45,740 --> 00:03:52,740 Guys, listen up, 47 00:03:53,120 --> 00:03:59,520 our opponents have a very powerful frame that claims they are “tough on crime.” It implies 48 00:03:59,520 --> 00:04:03,380 that we are not tough on crime, even though we are tougher on crime than they are. 49 00:04:03,650 --> 00:04:08,250 They don’t even bother prosecuting white-collar criminals, 50 00:04:08,250 --> 00:04:13,910 so I’m not interested in discussing the moral aspects of framing. 51 00:04:13,910 --> 00:04:18,029 We need to come up with a frame of our own, and we need to do so fast. 52 00:04:18,140 --> 00:04:23,731 Otherwise the whole country will accept the nonsense they are spouting as the truth. 53 00:04:23,780 --> 00:04:26,440 Now, that is the moral issue: 54 00:04:26,440 --> 00:04:31,671 white color criminals. 55 00:04:32,120 --> 00:04:33,870 Right? 56 00:04:35,680 --> 00:04:38,020 Let’s get to work. 57 00:04:43,380 --> 00:04:45,470 What is – and what is not – a frame? 58 00:04:46,240 --> 00:04:49,180 There is no such thing as objective reality. 59 00:04:49,860 --> 00:04:54,470 Everyone perceives things differently, so there cannot be a single criterion for 60 00:04:54,470 --> 00:04:58,580 determining whether or not a certain message constitutes a frame. 61 00:04:59,700 --> 00:05:05,940 One person’s calculated frame is another person’s principled standpoint. 62 00:05:11,040 --> 00:05:14,070 Personally speaking, I am against frames, 63 00:05:14,070 --> 00:05:19,690 and I would not consider using them under normal circumstances. 64 00:05:20,010 --> 00:05:23,470 However, our opponents keep coming up with powerful 65 00:05:23,470 --> 00:05:28,140 frames that help them to attract voters and sway public opinion. 66 00:05:28,140 --> 00:05:35,140 I believe we have no choice but to participate in the game of framing of reframing. 67 00:05:39,860 --> 00:05:42,940 I don’t believe in this traditional types of development aid. 68 00:05:44,370 --> 00:05:46,630 I mean, I’ve been there. 69 00:05:46,630 --> 00:05:48,650 I’ve lived there. 70 00:05:48,650 --> 00:05:52,590 And I believe that, instead of giving poor people fish, 71 00:05:52,590 --> 00:05:56,180 we should teach them how to fish. 72 00:05:56,180 --> 00:05:57,510 Framing? 73 00:05:57,510 --> 00:05:59,880 This is the essence of what I believe. 74 00:05:59,880 --> 00:06:05,300 We cannot and should not encourage dependency, we should empower people. 75 00:06:05,300 --> 00:06:10,030 Trust me, subsidies and development aid are toxic in 76 00:06:10,030 --> 00:06:11,820 the long run. 77 00:06:12,540 --> 00:06:14,560 They really are. 78 00:06:21,540 --> 00:06:23,480 Is framing superficial? 79 00:06:23,490 --> 00:06:27,050 Are slogans one-dimensional? 80 00:06:27,050 --> 00:06:28,750 Are philosophers small-minded? 81 00:06:28,990 --> 00:06:30,420 Absolutely not. 82 00:06:30,420 --> 00:06:34,630 In fact, some of the greatest philosophers had a big 83 00:06:34,630 --> 00:06:39,610 impact precisely because of their powerful slogans (or aphorisms). 84 00:06:39,610 --> 00:06:47,050 Thomas Hobbes famously said “homo homini lupus est”. 85 00:06:47,370 --> 00:06:53,950 That means a man is a wolf to man, and Marx’s critique of capitalism is often 86 00:06:53,950 --> 00:07:00,950 summarized as “the rich get more rich and the poor get more poor.” These phrases are 87 00:07:00,950 --> 00:07:07,940 simple not because these men were simple thinkers but because they were great thinkers. 88 00:07:14,110 --> 00:07:16,139 I don’t know much about politics. 89 00:07:16,139 --> 00:07:18,889 It’s pretty complicated. 90 00:07:18,889 --> 00:07:24,750 I believe that politicians should use plain language to say what they want or what 91 00:07:24,750 --> 00:07:27,040 they are doing. 92 00:07:27,040 --> 00:07:29,190 Is framing good or bad? 93 00:07:29,190 --> 00:07:36,190 I’m not even sure what framing is. 94 00:07:37,610 --> 00:07:40,610 A famous quote by the American journalist H.L. 95 00:07:40,610 --> 00:07:44,580 Mencken states: “For every complex problem there is an answer 96 00:07:44,580 --> 00:07:48,020 that is clear, simple, 97 00:07:48,020 --> 00:07:55,020 and wrong.” This is a perfect example of a frame. 98 00:07:59,300 --> 00:08:05,751 Ronald Reagan once said “Facts are stupid things,” and was widely dismissed as a trivial 99 00:08:05,870 --> 00:08:09,139 shallow B-movie actor. 100 00:08:09,139 --> 00:08:13,400 However, when Nietzsche said “There are no facts, 101 00:08:13,400 --> 00:08:19,020 only interpretations,” his words were hailed as a profound philosophical insight.